Taking Rights? Seriously?
Do you have a right to drive with your cell phone? Apparently someone in San Francisco thinks so.
Christopher Null at Yahoo! Tech—one of my favorite tech bloggers—posted yesterday about a billboard in San Francisco protesting California’s law prohibiting cell phone handset use while driving. The billboard, according to Null, is a bit of a mouthful:
Senator Joe Simitian: Your cell phone law sucks. Amazing how 1 man’s bad idea can screw over & inconvenience millions of people in CA. Let’s overturn this law in the next election & protect what rights we still have left.
Try reading that at 65 MPH.
But what struck me about it was the last phrase about protecting rights. Apparently, Grant Paulson believes that he has a right to use a cell phone while driving.
That’s not entirely surprising. Americans seem to believe that we have a right to just about anything. And that’s a problem.
What does it mean to say that one has a right to something? In his book Taking Rights Seriously, Ronald Dwarkin perceptively noted two different ways in which we use the term “rights”:
- Some action by an individual which we (as individuals, a society, or a government) would be wrong to interfere with (the “strong sense”).
- Some action by an individual that the actor would not be wrong in doing (the “weak sense”).
Too often we conflate these two meanings, arguing that the government has no right to interfere with those actions which we would not be wrong in doing. Perhaps if we took an astoundingly strict interpretation of John Stuart Mill’s harm principle (government may limit an individual’s liberty only to prevent that individual from harming others) one could maintain such an argument. But in practice we widely accept that government may act to bring about the good and not only to prevent harm. That leaves the weak sense of rights primarily a matter of individual ethics, not of politics.
Paulson’s idea that we have a right to use a cell phone strikes most people as absurd, but similar arguments are often made on other issues. Smokers’ rights are based on the same argument: since I am not doing wrong to anyone but myself the government has no right to keep me from smoking. And like the smokers’ rights argument, Paulson can’t even claim that he is doing no wrong, since he is endagering others by using his cell phone while driving.*
So Glen Paulson doesn’t know what rights mean. He seems to argue that he has a right to have his preferences permitted. Is that a big deal? If it merely led to people making asses of themselves, I’d say to go right ahead. The entertainment is fun.
But the real problem is that this approach to rights misunderstands rights in the strong sense as well. The strong sense of rights creates the basic protections for democracy, liberty, and political equality in the United States. When we link them to the weak sense, we turn the fundamental protections for our most cherished political values into mere expressions of someone’s preference. That makes us more likely to pursue violations of those rights because we prefer the outcomes that result.
In other words, we stop taking rights seriously.
NOTE:
*One could make an effective point about the fact that a law prohibiting hand-held cell phone use doesn’t matter, because hands-free use is equally distracting. That is a good point for the legislature to consider in writing the law, but it wouldn’t affect the question of a right to phone and drive.